Day of the Dead - Saints & Angels. Day of the Dead or Dia de los Muertos is a series of commemorative days dedicated to those who have died. It is celebrated generally between Halloween, Oct. Nov. 2, and coincides with the Catholic holy days of All Saints (Nov. All Souls (Nov. 2). Day of the Dead is actually divided into two distinct holidays, the first being Dide los Inocentes, which is dedicated to children on Nov.

Dide los Muertos on Nov. Day of the Dead. Both days taken together are collectively referred to as the Day of the Dead, and celebrations can begin as early as Halloween (Oct. In recent years, the tradition has spread into North America, particularly into communities with large Mexican and Latin American populations. The holiday blends with celebrations across several nations and cultures and draws upon traditions found in other cultures, however the holiday is largely a Mexican development. Families often come together over this period and preparations can be made during the entire year leading up to the Day of the Dead. This is a solemn occasion, with few actual festivities. Instead, people visit and repair graves of their dearly departed.

It is common to light candles, leave offerings of prepared foods, often a favorite meal, and to pray and play music. Watch Cyborg 4Shared. Private altars are built as focal points for small, private religious observances.

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Small parties, or wakes, can be held in conjunction with the holidays. Celebrations can sometimes take a humorous tone, particularly if the deceased relative was known to enjoy humor. Poems can be read and public morality plays are sometimes performed. Parents of deceased children commonly leave offerings of toys on the Day of the Innocents. Small offerings of alcohol are sometimes left for adults. It is easy to see why these celebrations can be heartbreaking, even to outsiders.

The skull is a common symbol of the holiday and it is common for women to paint all or one- half of their face with a skull. The half- skull painted on the face, particularly of a youthful woman, represents the brief transition between life and death. The holiday itself has multiple traditional origins, chiefly Catholic. Catholics believe that the deceased do not always enter directly into heaven or hell upon their death, but instead may enter into purgatory, a sort of holding space, where they are cleansed of their sins before they can enter heaven. People who die in a state of mortal sin go directly to hell, by virtue of their choice, while those who die without sin may go directly to heaven.

Purgatory is for those who have died in a state of sin, but not mortal sin. These people must wait in purgatory until they are cleansed of their sins by the prayers of the faithful on Earth.

The Day of the Dead is a Mexican holiday which has spread to other countries. The holiday is split between two days, November 1 and 2, with the first devoted to. Stitchin' Heaven – Texas' Premier Quilt Shop - Stitchin' Heaven. Much like the universally true advice to “never tweet,” it’s probably a good idea to just avoid internet language and memes when you’re working in a. If there’s anything that just about sums up the desperation of the Great Depression in one filthy package, it’s photos of the Dust Bowl, when over-farming. The official PlayStation™Store - Buy the latest PlayStation® games, movies and TV shows for your PS4™, PS3™ and PS Vita.

Day of the Dead is an occasion to offer those prayers. This is largely redundant with the Catholic holy day of All Souls. Day of the Dead is an occasion to pray for these departed people in purgatory. Many Mexicans also trace their celebrations back to ancient Mesoamerican cultures. The Aztec, in particular, would celebrate their dead for the entire month of August. Families may carry on celebrations throughout the year, long after Day of the Dead has ended. It is common for families to maintain small, private altars at home and they may create makeshift shrines dedicated to their dearly departed.

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Pictures, candles and flowers commonly adorn these shrines. Even public schools participate with altars being prepared at schools and the children decorating them with mementoes of the dearly departed and decorations. Small alters can even be found in government offices across Mexico. The holiday is seen both as a religious devotion and a source of national pride.

It has spread into other countries, like the United States, partly as an expression of Mexican heritage. In the United States, schools and colleges will often have small festivals, centered on Mexican culture and arts. Watch Earthfall Download Full.

More about Day of the Dead from Wikipedia. Day of the Dead (Spanish: DĂ­ de los Muertos) is a Mexican holiday. The holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died. It is particularly celebrated in Mexico, where it attains the quality of a National Holiday. The celebration takes place on November 1st and 2nd, in connection with the Catholic holidays of All Saints' Day (November 1) and All Souls' Day (November 2).

Traditions connected with the holiday include building private altars honoring the deceased using sugar skulls, marigolds, and the favorite foods and beverages of the departed and visiting graves with these as gifts. Scholars trace the origins of the modern Mexican holiday to indigenous observances dating back hundreds of years and to an Aztec festival dedicated to a goddess called Mictecacihuatl. In Brazil, Dia de Finados is a public holiday that many Brazilians celebrate by visiting cemeteries and churches. In Spain, there are festivals and parades, and, at the end of the day, people gather at cemeteries and pray for their dead loved ones.

Similar observances occur elsewhere in Europe, and similarly themed celebrations appear in many Asian and African cultures. Observance in Mexico. Origins. The Day of the Dead celebrations in Mexico can be traced back to the indigenous cultures.

Rituals celebrating the deaths of ancestors have been observed by these civilizations perhaps for as long as 2,5. In the pre- Hispanic era, it was common to keep skulls as trophies and display them during the rituals to symbolize death and rebirth. The festival that became the modern Day of the Dead fell in the ninth month of the Aztec calendar, about the beginning of August, and was celebrated for an entire month. The festivities were dedicated to the god[2] known as the "Lady of the Dead", corresponding to the modern Catrina. In most regions of Mexico, November 1 honors children and infants, whereas deceased adults are honored on November 2. This is indicated by generally referring to November 1 mainly as DĂ­de los Inocentes ("Day of the Innocents") but also as DĂ­de los Angelitos ("Day of the Little Angels") and November 2 as DĂ­de los Muertos or DĂ­de los Difuntos ("Day of the Dead").[3]Beliefs. People go to cemeteries to be with the souls of the departed and build private altars containing the favorite foods and beverages as well as photos and memorabilia of the departed.

The intent is to encourage visits by the souls, so that the souls will hear the prayers and the comments of the living directed to them. Celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed.[3]Plans for the day are made throughout the year, including gathering the goods to be offered to the dead. During the three- day period, families usually clean and decorate graves; [2] most visit the cemeteries where their loved ones are buried and decorate their graves with ofrendas ("offerings"), which often include orange mexican marigolds (Tagetes erecta) called cempasĂşl (originally named cempoalxochitl, Nahuatl for "twenty flowers").

In modern Mexico, this name is sometimes replaced with the term Flor de Muerto ("Flower of the Dead"). These flowers are thought to attract souls of the dead to the offerings.

Toys are brought for dead children (los angelitos, or "the little angels"), and bottles of tequila, mezcal or pulque or jars of atole for adults. Families will also offer trinkets or the deceased's favorite candies on the grave. Ofrendas are also put in homes, usually with foods such as candied pumpkin, pan de muerto ("bread of the dead"), and sugar skulls and beverages such as atole. The ofrendas are left out in the homes as a welcoming gesture for the deceased.[2] Some people believe the spirits of the dead eat the "spiritual essence" of the ofrendas food, so even though the celebrators eat the food after the festivities, they believe it lacks nutritional value. Pillows and blankets are left out so that the deceased can rest after their long journey.

Researchers Are Sorry They Used 'Derpy' in a Research Paper. Much like the universally true advice to “never tweet,” it’s probably a good idea to just avoid internet language and memes when you’re working in a professional capacity. Two well- intentioned researchers learned that the hard way recently when they didn’t do enough research on the term “derpy.”In April of 2. Angela Willey and Banu Subramaniam published a paper in Archives of Sexual Behavior that was titled, Fighting the Derpy Science of Sexuality.

The paper was a response to a proposal by Sari M. Anders, and the two researchers argued against the notion that science can provide biological evidence of differences between human groups: The various sciences of ‘‘difference’’ – sex, gender, race, class, sexuality, nationality – where studies that claim evidence for biological differences between two groups often make the cover stories in scientific journals and popular magazines. In- group variation rarely leads to a re- consideration of a priori categories and studies with negative results do not get the same space, in journals or in the press… biological research marches on in its derpy ways.

The authors of the paper understood “derpy” to mean one thing, and they later found out that it has different uses that aren’t so great. Van Anders shot back with a piece that criticized the use of the word because it is an “ablist slur.” In their apology, the authors say: The word “derpy” was introduced to us as a pop- cultural term that meant believing in something despite the fact that it has been disproven. A provocative notion, given that our aim was to suggest that while queer theory has effectively undone “sexuality” as a concept, empirical research (even thoughtful, feminist sexual science) persists as if the complexity of sexuality is ultimately map- able and as if the right set of variables will resolve the epistemological differences of critical theory and neuroscience once and for all. As that long second sentence shows, academic papers are filled with dense language. The authors pulled a sort of “how do you do, fellow kids,” by throwing in some new slang. The problem with memes and language that starts on the internet is that it’s always changing. Pepe the Frog went from being a cartoon frog that was shapable for various meme purposes, to being one of the most recognizable symbols of the alt- right and white supremacy.

Likewise, “derp” has changed meanings over time. The Oxford Living Dictionary defines it as a noun meaning “foolishness or stupidity.” But there are variations like “merpy derp” which Urban Dictionary defines as “a word used when a fucking idiot is speaking.” Other variations, like derp face, is defined on the website with offensive ablist language that associates a facial expression that “often involves eyes turned in different directions and a stupid smile” with people with disabilities.

This offensive meaning for derp has pretty much taken over the word’s usage and anyone who uses it without that intention runs the risk of being misunderstood. My Little Pony: Friendship is Magic reinforced the association between derpy and language mocking people with disabilities when it controversially renamed a character previously called “Derpy” that was clumsy and had crossed eyes. Fan boys petitioned to “save Derpy,” failed, and the term officially became part of the war on “politically correct” language. Another key mistake made by the researchers was to let New York Times columnist Paul Krugman define internet slang for them.

The original paper quoted a column from Krugman in which he claimed: “Derp” is a term borrowed from the cartoon “South Park” that has achieved wide currency among people I talk to, because it’s useful shorthand for an all- too- obvious feature of the modern intellectual landscape: people who keep saying the same thing no matter how much evidence accumulates that it’s completely wrong. As it turns out, the term ‘derpy’ has also been appropriated as an ablist slur,” the researchers write in their apology. We regret our negligence in not figuring that out before the Commentary was published.” They also recognize the tragic irony of the use of a term that “is deeply implicated in ablist white supremacist legacies of the science of intelligence,” the very science that they were critiquing. Yeah, just leave the internet language out of your professional work entirely. The web is a horrible place and people will always ruin everything.[Springer via Discover Magazine].